Yesterday I sat up and read five parts of intimate chronicles of a blogger whose blog I follow intermittently. As she bared her soul and life, I was pulled into the vortex of her life. She is a brilliant writer and I couldn't but help feel immense pain reading what she had written. For a long time, the contents of her posts continued to colour my thinking and I wept quite freely for her, for the world, for pain, for everything that seemed unfair. You know how it is when you start crying. You remember every single thing that made you cry and the tears become copious almost as if you're crying for everything that has passed and everything that is to come. One question that kept arising as I was crying was, "Why?" I know that the question seems quite absurd and meaningless but still my heart pained for that promising young woman who is an epitome of everything postmodern and intelligent.
An afterthought that niggled me after the entire reading-the-posts-and-crying was, "How did she bare it all?" "How on earth did she have the courage to record her life in a public domain?" Perhaps she felt the aching need to record her experience as a repository. Her words still ring in my head and if I start to think about her powerful narrative, I would start pouring bucketful of tears. I refrain to think that the pain she wrote about is something real and visceral, not a story of some distant character with whom one can share a dispassionate relationship that is removed from reality; A pain that one can read about and forget knowing that it is the fanciful creative process of someone who is a story-teller. It is another thing that people do shed tears for fictional characters. Even I do. I did it quite occasionally then and very frequently now. I guess as you grow older you are prone to cry a lot. I recollect an incident from my research days. When I was living with transgenders for purpose of my research, I once accompanied them (Pandiammal, Mahalakshmi and Shailaja) to a funeral where they were called to mourn professionally. Professional mourning was one of their means of earning money. The way Pandiammal cried and beat her chest completely baffled me. After the entire ceremony was over, I asked her, "How did you cry so well?" To which she replied, "When I cry, I think of all that we have undergone . . . I think of my mother . . . my family . . . my village and my home. By becoming a transgender, I have lost everything - my name, my family . . . That's what makes me cry like this." True that. When we cry, we don't cry for something that just happened, we have a cluster of incidents that come to our mind. We don't cry for that particular character in the film, we cry for someone whom we know in the same situation, we cry for us remembering ourselves in that same situation. Tears are projections of our collective memories.
When I read that blogger's long rendering of her life and health, I cried for everyone who suffered ill health, for the talents that remain dormant because of the illness, of the dreams that have to be truncated, of the dependence that causes pain to the free-spirit and most of all I also cried because I knew many like her. I felt helpless that I couldn't do anything to ease her pain.
I didn't comment on any of her posts. What could I have possibly written, "Get well soon" or "I'll pray for you" or "I wish that a miracle happens."
She is a stranger to me but pain isn't strange. Any human capable of compassion and empathy can feel pain and that is what I felt and cried for.
I really wish that her ailments leave her and that she continues in her path of life renewed and rejenuvated and write sassy stuff without any pain.
Image 1: Internet
Image 2: Internet
An afterthought that niggled me after the entire reading-the-posts-and-crying was, "How did she bare it all?" "How on earth did she have the courage to record her life in a public domain?" Perhaps she felt the aching need to record her experience as a repository. Her words still ring in my head and if I start to think about her powerful narrative, I would start pouring bucketful of tears. I refrain to think that the pain she wrote about is something real and visceral, not a story of some distant character with whom one can share a dispassionate relationship that is removed from reality; A pain that one can read about and forget knowing that it is the fanciful creative process of someone who is a story-teller. It is another thing that people do shed tears for fictional characters. Even I do. I did it quite occasionally then and very frequently now. I guess as you grow older you are prone to cry a lot. I recollect an incident from my research days. When I was living with transgenders for purpose of my research, I once accompanied them (Pandiammal, Mahalakshmi and Shailaja) to a funeral where they were called to mourn professionally. Professional mourning was one of their means of earning money. The way Pandiammal cried and beat her chest completely baffled me. After the entire ceremony was over, I asked her, "How did you cry so well?" To which she replied, "When I cry, I think of all that we have undergone . . . I think of my mother . . . my family . . . my village and my home. By becoming a transgender, I have lost everything - my name, my family . . . That's what makes me cry like this." True that. When we cry, we don't cry for something that just happened, we have a cluster of incidents that come to our mind. We don't cry for that particular character in the film, we cry for someone whom we know in the same situation, we cry for us remembering ourselves in that same situation. Tears are projections of our collective memories.
When I read that blogger's long rendering of her life and health, I cried for everyone who suffered ill health, for the talents that remain dormant because of the illness, of the dreams that have to be truncated, of the dependence that causes pain to the free-spirit and most of all I also cried because I knew many like her. I felt helpless that I couldn't do anything to ease her pain.
I didn't comment on any of her posts. What could I have possibly written, "Get well soon" or "I'll pray for you" or "I wish that a miracle happens."
She is a stranger to me but pain isn't strange. Any human capable of compassion and empathy can feel pain and that is what I felt and cried for.
I really wish that her ailments leave her and that she continues in her path of life renewed and rejenuvated and write sassy stuff without any pain.
Image 1: Internet
Image 2: Internet